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Smritis, by their very nature, are time bound and subject to change, and such bifurcation between eternal truths and socio-religious customs underpins HAF’s approach to LGBT rights.Hindu , which is distinct from one's physical body and personality (ego), as well as outer attributes such as race, caste, gender, and sexual orientation.
In this paper, we seek to elucidate these aspects and, at the same time, elaborate on the legislative history of LGBT rights in India.
While the equal religio-spiritual potential of all individuals is key to understanding a Hindu basis for dignity for LGBT persons, so too is the way in which Hindu religious texts and teachings are approached.
There are two different sets of Hindu religious texts: (i) the that detail socio-religious laws and customs bound by time, place, and circumstance.
The vows remind every couple about the true purpose of a life partnership: (i) nourishing one another; (ii) growing strong together; (iii) fulfilling spiritual obligations; (iv) working towards happiness and fulfillment through mutual respect; (v) working for the welfare of all living beings through raising virtuous children; (vi) praying for bountiful seasons which they may go through together, just as they would share their joys and sorrows; and (vii) praying for a life of understanding, loyalty, and companionship not only for themselves, but also for universal peace.
The four circumambulations around the ceremonial fire, which is also a part of most Hindu weddings, symbolize the couple's commitment, both together and as individuals, to the four pursuits in life: , temples, religious leaders, and priests have an inalienable right to define marriage in conformity with their traditions, as they continue to interpret and reinterpret them over time. Because Hinduism originated in India and the overwhelming majority of the world’s Hindus live there, Indian law is often seen as a barometer of Hinduism’s attitude towards LGBT rights. Section 377 of the Indian penal code, which punishes sexual conduct "against the order of nature" with up to life imprisonment, is a British colonial-era law dating from 1860.
But the concern here is on virginity, not homosexuality.